Ulangan 4:21-22

4:21 But the Lord became angry with me because of you and vowed that I would never cross the Jordan nor enter the good land that he ¹  is about to give you. ²  4:22 So I must die here in this land; I will not cross the Jordan. But you are going over and will possess that ³  good land.

Ulangan 31:14

The Commissioning of Joshua

31:14 Then the Lord said to Moses, “The day of your death is near. Summon Joshua and present yourselves in the tent ⁴  of meeting ⁵  so that I can commission him.” ⁶  So Moses and Joshua presented themselves in the tent of meeting.

Yosua 23:14

23:14 “Look, today I am about to die. ⁷  You know with all your heart and being ⁸  that not even one of all the faithful promises the Lord your God made to you is left unfulfilled; every one was realized – not one promise is unfulfilled! ⁹ 

Yosua 23:1

Joshua Challenges Israel to be Faithful

23:1 A long time ¹⁰  passed after the Lord made Israel secure from all their enemies, ¹¹  and Joshua was very old. ¹² 

Kisah Para Rasul 2:2-3

2:2 Suddenly ¹³  a sound ¹⁴  like a violent wind blowing ¹⁵  came from heaven ¹⁶  and filled the entire house where they were sitting. 2:3 And tongues spreading out like a fire ¹⁷  appeared to them and came to rest on each one of them.

Kisah Para Rasul 20:25

20:25 “And now ¹⁸  I know that none ¹⁹  of you among whom I went around proclaiming the kingdom ²⁰  will see me ²¹  again.

Kisah Para Rasul 20:2

20:2 After he had gone through those regions ²²  and spoken many words of encouragement ²³  to the believers there, ²⁴  he came to Greece, ²⁵ 

Titus 1:6

1:6 An elder must be blameless, ²⁶  the husband of one wife, ²⁷  with faithful children ²⁸  who cannot be charged with dissipation or rebellion.

[4:21]  ¹ tn Heb “the Lord your God.” See note on “he” in 4:3.

[4:21]  ² tn The Hebrew text includes “(as) an inheritance,” or “(as) a possession.”

[4:22]  ³ tn Heb “this.” The translation uses “that” to avoid confusion; earlier in the verse Moses refers to Transjordan as “this land.”

[31:14]  ⁴ tc The LXX reads “by the door of the tent” in line with v. 10 but also, perhaps, as a reflection of its tendency to avoid over-familiarity with Yahweh and his transcendence.

[31:14]  ⁵ tn Heb “tent of assembly” (מוֹעֵד אֹהֶל, ’ohel mo’ed); this is not always the same as the tabernacle, which is usually called מִשְׁכָּן (mishkan, “dwelling-place”), a reference to its being invested with God’s presence. The “tent of meeting” was erected earlier than the tabernacle and was the place where Yahweh occasionally appeared, especially to Moses (cf. Exod 18:7-16; 33:7-11; Num 11:16, 24, 26; 12:4).

[31:14]  ⁶ tn Heb “I will command him.”

[23:14]  ⁷ tn Heb “go the way of all the earth.”

[23:14]  ⁸ tn Or “soul.”

[23:14]  ⁹ tn Heb “one word from all these words which the Lord your God spoke to you has not fallen, the whole has come to pass for you, one word from it has not fallen.”

[23:1]  ¹⁰ tn Heb “many days.”

[23:1]  ¹¹ tn Heb “the Lord had given rest to Israel from their enemies all around.”

[23:1]  ¹² tn Heb “was old, coming into the days.” This expression, referring to advancing in years, also occurs in the following verse.

[2:2]  ¹³ tn Here καί (kai) has not been translated for stylistic reasons. It occurs as part of the formula καὶ ἐγένετο (kai egeneto) which is often left untranslated in Luke-Acts because it is redundant in contemporary English. Here it is possible (and indeed necessary) to translate ἐγένετο as “came” so that the initial clause of the English translation contains a verb; nevertheless the translation of the conjunction καί is not necessary.

[2:2]  ¹⁴ tn Or “a noise.”

[2:2]  ¹⁵ tn While φέρω (ferw) generally refers to movement from one place to another with the possible implication of causing the movement of other objects, in Acts 2:2 φέρομαι (feromai) should probably be understood in a more idiomatic sense of “blowing” since it is combined with the noun for wind (πνοή, pnoh).

[2:2]  ¹⁶ tn Or “from the sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven” depending on the context.

[2:3]  ¹⁷ tn Or “And divided tongues as of fire.” The precise meaning of διαμερίζομαι (diamerizomai) in Acts 2:3 is difficult to determine. The meaning could be “tongues as of fire dividing up one to each person,” but it is also possible that the individual tongues of fire were divided (“And divided tongues as of fire appeared”). The translation adopted in the text (“tongues spreading out like a fire”) attempts to be somewhat ambiguous.

[20:25]  ¹⁸ tn Grk “And now, behold.” Here ἰδού (idou) has not been translated.

[20:25]  ¹⁹ tn Grk “all of you…will not see.” Greek handles its negation somewhat differently from English, and the translation follows English grammatical conventions.

[20:25]  ²⁰ sn Note how Paul’s usage of the expression proclaiming the kingdom is associated with (and intertwined with) his testifying to the good news of God’s grace in v. 24. For Paul the two concepts were interrelated.

[20:25]  ²¹ tn Grk “will see my face” (an idiom for seeing someone in person).

[20:2]  ²² tn BDAG 633 s.v. μέρος 1.b.γ gives the meanings “the parts (of a geographical area), region, district,” but the use of “district” in this context probably implies too much specificity.

[20:2]  ²³ tn Grk “and encouraging them with many words.” The participle παρακαλέσας (parakalesa", “encouraging”) has been translated by the phrase “spoken…words of encouragement” because the formal equivalent is awkward in contemporary English.

[20:2]  ²⁴ tn Grk “[to] them”; the referent (the believers there) has been specified in the translation for clarity.

[20:2]  ²⁵ tn In popular usage the term translated “Greece” here could also refer to the Roman province officially known as Achaia (BDAG 318 s.v. ῾Ελλάς).

[1:6]  ²⁶ tn Grk “if anyone is blameless…” as a continuation of v. 5b, beginning to describe the elder’s character.

[1:6]  ²⁷ tn Or “married only once,” “devoted solely to his wife.” See the note on “wife” in 1 Tim 3:2; also 1 Tim 3:12; 5:9.

[1:6]  ²⁸ tn Or “believing children.” The phrase could be translated “believing children,” but the parallel with 1 Tim 3:4 (“keeping his children in control”) argues for the sense given in the translation.